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Found 6 results for "hope"

wintanzsimi @wintanzsimi · 13 days ago
Israel Israel Israel

A people who have power to journey to God
Whose hope is the Living God
Who have the energy of the spirit to get to God
They who have the Word of God engrafted in their souls
They who ascend mount Zion
Whose Builder and Maker is God
They are spirit not flesh

Ahhh flesh
Flesh comes as a friend but
Woe to flesh and he that trusts in the arm of flesh
Flesh departs from God, 
flesh is cursed, 
flesh is a man of his own, 
flesh carries the inscriptions of death
No matter what he does, it is a waste
Flesh cannot be in God's presence because death is engraved on it's soul
Flesh is dead but to raise flesh blood came


Only Blood can make flesh living
Only blood can turn flesh to spirit
Only blood can make flesh thirst for God
Only blood can make flesh abide. 
Blood is red
Blood is life
Blood is Abiding
Hallelujah
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Abbie @Abbie · 12 days ago
★ Featured
Not Culture, but God-Culture: Who Is a Brother?
So a new feature just got shipped on Brethreign!

You can find it on the feed, where it says you can connect to your brethren. It then suggests people you might know, judging from the information you’ve provided.
Now, this breath is not just to alert you to the new feature, but rather to expose some hidden truths about this platform.

Take note of the use of words when you have a mutual connection with the person the platform suggests to you. It reads: “X mutual brothers” or “X mutual sisters.”
A normal Gen Z mind would wonder… “Y’all still be calling yourselves brother/sister in this 21st century???”
And my answer to that is: Yes, we do! And very proudly at that.

In the African setting, “brother” or “sister” is an honorific attached to names, normally used to show respect or honour to older ones. And no, honour is not old-fashioned; it is spiritual and is a core tenet of the Gospel!(1 Peter 2:17)

But I’d like you to know that the use of these honorifics on this platform is not tied to African culture. It is not because the founder is an old-school African. Rather, it has a much deeper spiritual significance.

So, according to the Gospel, who is a brother?
According to the words of a renowned Teacher of the Gospel, Professor of Eternal Life and Soul Surgeon (ifykyk), a brother is a confirmed disciple. So this applies to both male and female.

It is a title given to one who is now born again and has begun to learn Christ’s doctrine. But beyond being a title, it is a high status in the spirit, which represents that a work, a formation, has been wrought on the inside of a man. From Matthew 12:50, it is clear that will-doers are the true nature of that title and that is no small feat in the spirit.
These are high expectations on the status of a brother, and even though every believer may not be measuring up to it yet, everyone is called brother in hope. Romans 4:17b

So you see, it is not just ordinary that we call ourselves brother or sister on this platform, and neither is it our African descent getting the better of us. Rather, it is highly spiritual, and it is an expression of the God-Culture.

Brethreign is here to take us back to the way of the beginning, even in the media space, as that has become a big part of our lives in this generation.
And don’t get it twisted… “back to the beginning” does not mean becoming old-fashioned or archaic. It means going back to the way God intended things to be in the beginning: the original intention of God concerning our economy and our life on earth. Jeremiah 6:16

So do well to connect with the “Brethren you may know,” especially those with whom you have mutual brothers and sisters. And through connecting, you can upgrade that brother or sister to a friend. 😉
Wishing you many productive connections!

Let’s examine who a friend is in the next issue, yeah?

#Brethren #ABrother #God-Culture
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Ifeoluwa_MENA @Ifeoluwa_MENA · 4 days ago
Thread
Thursday Lively Poetry Part 1 ( Rev. Olubusuyi Oladele Olabode)- EWE
It's a season to celebrate A Father, A Lover, A shepherd and A Prophet and MORE!!!!
I wrote this piece some years ago purposefully for November the 7th.
To kick start what I call TLP (Thursday Lively Poetry) This is:

Ewe
Thanks for being meek and mild as the river 
Your heart beats for Christ even your liver 
They linger in hope for the better 
Your lungs longs for the alpha 
And the Omega 

The father's word 
Is what you always want to see 
You made it your currency 
You even swim in it's excellent sea
We celebrate your Excellency.

Our pastor
Not just because of the religion 
But to lead in the right pasture 
The gathering of sons, he prays us to really join 

I'll be an incomplete building 
If the blocks to mould me is not you
I'm a goat turning to be ewe
Thanks again Dad, for being you 

Even though a mansion in the eyes
Of men of this fading world
You lash us with, changing words
The father is your price 

You call God blessing 
I wonder how, If it doesn't bless sin 
Following you just makes me lessen 
Your word, always a lesson 
All round, you're really blessing.

No wonder you make me see sin 
Not to hurt me, or praise him 
Not admire him, nor reveal my past deed
But to learn from the things you did
You was raised, so I could learn him. 
Happy birthday Dad!

#TLP #poetry #sonofthemosthigh
Thursday Lively Poetry Part 1 ( Rev. Olubusuyi Oladele Olabode)- EWE
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wintan @wintan · 3 days ago
★ Featured
𝗬𝗼𝘂 𝗗𝗼𝗻'𝘁 𝗕𝗮𝘁𝗵 𝗢𝗻𝗰𝗲


Sin is not a list of bad actions. It is an industry.

Paul never speaks of it as a slip. He speaks of it as a power with a payroll. "The wages of sin is death." Romans 6:23. Wages. It employs. It pays. It has a whole body of operations working inside a man: "I see another law in my members, warring against the law of my mind." Romans 7:23. A law. A system. A supply chain whose only product is death.

And the thing about an industry is that it never sleeps. It doesn't take your rest days off.

𝗧𝗵𝗲 𝗽𝗮𝘁𝘁𝗲𝗿𝗻 𝗜 𝗸𝗲𝗲𝗽 𝘀𝗲𝗲𝗶𝗻𝗴

When we are young in the faith we fight like soldiers. We fast. We pray at midnight. We listen to messages until the phone dies. We are desperate to be free from the thing that keeps besetting us, and God honours it. The chains fall.

Then something subtle happens. Having been delivered, we want a holiday from the disciplines that delivered us. We ease off the Word. Prayer becomes occasional. Feeding becomes grazing. We call it rest, maturity, balance.

It is like a man who was filthy, had a thorough bath, and now reasons that since he is clean he need not bathe again. He wants the one bath to last forever.

Jesus said the opposite. "He that is washed needeth not save to wash his feet, but is clean every whit." John 13:10. Once-washed, yes. But feet, daily. The world is dusty and you walk in it. Paul calls it "the washing of water by the word." Ephesians 5:26. Washing, present continuous.

𝗙𝗲𝗲𝗱𝗶𝗻𝗴 𝗶𝘀 𝘁𝗵𝗲 𝘄𝗮𝗿𝗳𝗮𝗿𝗲

Here is where Romans is unrelenting. "They that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit." Romans 8:5. The battle is not won at the point of temptation. It is won at the point of diet. What you mind is what you are feeding, and what you feed grows.

Victory is not achieved by struggling harder against sin but by living from another Life, and that Life is sustained only by continually drawing on Christ. The flesh cannot be improved. It can only be starved while the Spirit is fed. "Make not provision for the flesh." Romans 13:14. Don't stock its pantry.

And Psalm 8:2 is the hidden key. "Out of the mouth of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger." Strength to silence the enemy is ordained from the mouths of sucklings, the ones still feeding. Not the mature who stopped nursing. The strength is in the mouth that is still at the breast.

Stop sucking, and the avenger speaks again.

𝗡𝗼𝘁 𝗲𝘃𝗲𝗿𝘆 𝗵𝗮𝘁𝗿𝗲𝗱 𝗼𝗳 𝘀𝗶𝗻 𝗶𝘀 𝗵𝗼𝗹𝘆

This is the part that exposes us. Many people want to be free from sin, but not for God's reasons.

A man will fight masturbation because it is shameful, dirty, something he'd never confess aloud. He'll hate pornography because it makes him feel small. Good. But that same man feels nothing about his pride. Nothing about ambition that quietly dethrones God. Nothing about the gossip, the cutting tongue, the love of money, the unforgiveness towards a brother. Those feel natural. Normal. Sometimes morally respectable.

That is not hatred of sin. That is hatred of shame. He is not offended that sin grieves God. He is offended that it embarrasses him.

True repentance hates sin because of Whom it offends, not because of how it looks. "Against thee, thee only, have I sinned." Psalm 51:4. David's adultery and his murder were equally against God, though one was more scandalous.

𝗡𝗼 𝗵𝗲𝗶𝗴𝗵𝘁 𝗶𝘀 𝗲𝘅𝗲𝗺𝗽𝘁

There is no level of growth, no title, no anointing, no years in the faith where the little besetting things cannot trap a man again. "The sin which doth so easily beset us." Hebrews 12:1. Easily. Not for beginners. For runners. "Let him that thinketh he standeth take heed lest he fall." 1 Corinthians 10:12

The moment the dutiful attention to the soul is taken for granted, the moment feeding stops, the industry resumes production. It never closed. It was only starved.

𝗦𝗼 𝘄𝗵𝗮𝘁 𝗿𝗲𝗺𝗮𝗶𝗻𝘀?

Only those who take up the discipline of living the life daily, who adopt the culture and the art of purifying themselves unto holiness, maintain a healthy spiritual life. "Every man that hath this hope in him purifieth himself." 1 John 3:3. Present tense. A culture, not an event.

Reckon yourself dead to sin daily. Romans 6:11.
 Mind the Spirit daily. Romans 8:5.
 Renew the mind daily. Romans 12:2.
 Make no provision daily. Romans 13:14.
 Wash the feet daily. John 13:10.

You did not bath once. You will not feed once.

The enemy is still waiting for the day you stop sucking.

Don't give him the day.

#Faith #Holiness #Romans #SpiritualDiscipline


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wintan @wintan · about 5 hours ago
★ Featured
𝗧𝗵𝗲 𝗪𝗵𝗼𝗹𝗲 𝗠𝗮𝗻: 𝗧𝗵𝗲 𝗛𝗼𝘂𝘀𝗲 𝗜𝘀 𝘁𝗵𝗲 𝗘𝘅𝗮𝗺

Paul set a qualification for leadership that most of us would never put on a CV.

"One that ruleth well his own house, having his children in subjection with all gravity; for if a man know not how to rule his own house, how shall he take care of the church of God?" 1 Timothy 3:4-5

Read the logic. The house is the exam. Public responsibility is what you are trusted with after you pass it. We have reversed the order. The career is the exam and the home is what's left over at the end of the day.

Scripture will not let us do that.

𝗘𝗹𝗶 is the warning. A faithful priest, decades at the altar, and his sons were corrupting the very tabernacle he served in. God's charge against him was precise: "thou honourest thy sons above me." 1 Samuel 2:29. Not by spoiling them. By not confronting them. The silence was the honour. He served God publicly and failed Him at his own dinner table.

And the Bible is honest enough to show us that even the greatest men carried this wound. A king could rule a nation and still have a son of whom it was written, "his father had not displeased him at any time in saying, Why hast thou done so?" 1 Kings 1:6. A house can be lost while a kingdom is being won. Scripture never calls that success.

𝗧𝗵𝗲 𝗳𝗶𝗿𝘀𝘁 "𝗺𝗮𝗻" 𝗶𝗻 "𝗳𝗮𝘃𝗼𝘂𝗿 𝘄𝗶𝘁𝗵 𝗺𝗮𝗻" 𝗶𝘀 𝘁𝗵𝗲 𝗼𝗻𝗲 𝘄𝗵𝗼 𝘀𝗵𝗮𝗿𝗲𝘀 𝘆𝗼𝘂𝗿 𝗿𝗼𝗼𝗳.

Many of us are Eli with a laptop. At the altar of the mission until midnight. The children in the next room. We love them. We just haven't had the hard conversation, the slow dinner, the "why did you do that?"

Deuteronomy 6:7 tells us where faith actually transfers: "when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up." Not the event. The ordinary. The commute. The bedtime. The kitchen.

𝗦𝗼, 𝘁𝗵𝗿𝗲𝗲 𝘁𝗵𝗶𝗻𝗴𝘀.

Correct early. "Chasten thy son while there is hope." Proverbs 19:18. Character is formed in the years somebody said no.

Be reachable. A child who has to make an appointment to see his father has already learned where he ranks.

Measure yourself at home first. If the people under your roof would not call you faithful, the applause outside is noise.

"Except the Lord build the house, they labour in vain that build it." Psalm 127:1. The verse is about a house before it is about anything else.

Pass the exam. Then the kingdom is worth having.

#TheWholeMan #Faith #Family #Fatherhood
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nancy @nancy · 24 minutes ago
"Now when Ezra had prayed, and when he had confessed, weeping and casting himself down before the house of God, there assembled unto him out of Israel a very great congregation of men and women and children: for the people wept very sore. And Shechaniah the son of Jehiel,
one of the sons of Elam, answered and said unto Ezra, We have trespassed against our God, and have taken strange wives of the people of the land: yet now there is hope in Israel concerning this thing. Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of my lord, and of those that tremble at the commandment of our God; and let it be done according to the law. Arise; for
this matter
belongeth unto thee: we also
will be with thee: be of good courage, and do
it. Then arose Ezra, and made the chief priests, the Levites, and all Israel, to swear that they should do according to this word. And they sware. Then Ezra rose up from before the house of God, and went into the chamber of Johanan the son of Eliashib: and
when he came thither, he did eat no bread, nor drink water: for he mourned because of the transgression of them that had been carried away. And they made proclamation throughout Judah and Jerusalem unto all the children of the captivity, that they should gather themselves together unto Jerusalem; And that whosoever would not come within three days, according to the counsel of the princes and the elders, all his substance should be forfeited, and himself separated from the congregation of those that had been carried away. Then all the men of Judah and Benjamin gathered themselves together unto Jerusalem within three days. It
was the ninth month, on the twentieth
day of the month; and all the people sat in the street of the house of God, trembling because of
this matter, and for the great rain. And Ezra the priest stood up, and said unto them, Ye have transgressed, and have taken strange wives, to increase the trespass of Israel. Now therefore make confession unto the LORD God of your fathers, and do his pleasure: and separate yourselves from the people of the land, and from the strange wives. Then all the congregation answered and said with a loud voice, As thou hast said, so must we do. But the people
are many, and
it is a time of much rain, and we are not able to stand without, neither
is this a work of one day or two: for we are many that have transgressed in this thing. Let now our rulers of all the congregation stand, and let all them which have taken strange wives in our cities come at appointed times, and with them the elders of every city, and the judges thereof, until the fierce wrath of our God for this matter be turned from us. Only Jonathan the son of Asahel and Jahaziah the son of Tikvah were employed about this
matter: and Meshullam and Shabbethai the Levite helped them. And the children of the captivity did so. And Ezra the priest,
with certain chief of the fathers, after the house of their fathers, and all of them by
their names, were separated, and sat down in the first day of the tenth month to examine the matter. And they made an end with all the men that had taken strange wives by the first day of the first month. And among the sons of the priests there were found that had taken strange wives:
namely, of the sons of Jeshua the son of Jozadak, and his brethren; Maaseiah, and Eliezer, and Jarib, and Gedaliah. And they gave their hands that they would put away their wives; and
being guilty,
they offered a ram of the flock for their trespass. And of the sons of Immer; Hanani, and Zebadiah. And of the sons of Harim; Maaseiah, and Elijah, and Shemaiah, and Jehiel, and Uzziah. And of the sons of Pashur; Elioenai, Maaseiah, Ishmael, Nethaneel, Jozabad, and Elasah. Also of the Levites; Jozabad, and Shimei, and Kelaiah, (the same
is Kelita,) Pethahiah, Judah, and Eliezer. Of the singers also; Eliashib: and of the porters; Shallum, and Telem, and Uri. Moreover of Israel: of the sons of Parosh; Ramiah, and Jeziah, and Malchiah, and Miamin, and Eleazar, and Malchijah, and Benaiah. And of the sons of Elam; Mattaniah, Zechariah, and Jehiel, and Abdi, and Jeremoth, and Eliah. And of the sons of Zattu; Elioenai, Eliashib, Mattaniah, and Jeremoth, and Zabad, and Aziza. Of the sons also of Bebai; Jehohanan, Hananiah, Zabbai,
and
 Athlai. And of the sons of Bani; Meshullam, Malluch, and Adaiah, Jashub, and Sheal, and Ramoth. And of the sons of Pahath-moab; Adna, and Chelal, Benaiah, Maaseiah, Mattaniah, Bezaleel, and Binnui, and Manasseh. And
of the sons of Harim; Eliezer, Ishijah, Malchiah, Shemaiah, Shimeon, Benjamin, Malluch,
and Shemariah. Of the sons of Hashum; Mattenai, Mattathah, Zabad, Eliphelet, Jeremai, Manasseh,
and Shimei. Of the sons of Bani; Maadai, Amram, and Uel, Benaiah, Bedeiah, Chelluh, Vaniah, Meremoth, Eliashib, Mattaniah, Mattenai, and Jaasau, And Bani, and Binnui, Shimei, And Shelemiah, and Nathan, and Adaiah, Machnadebai, Shashai, Sharai, Azareel, and Shelemiah, Shemariah, Shallum, Amariah,
and Joseph. Of the sons of Nebo; Jeiel, Mattithiah, Zabad, Zebina, Jadau, and Joel, Benaiah. All these had taken strange wives: and
some of them had wives by whom they had children."
— Ezra 10 (King James Version)
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